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The Science Of Getting Rich
By
Wallace Wattles
Gratitude
THE
illustrations given in the last chapter will have conveyed to the
reader the fact that the first step toward getting rich is to convey
the idea of your wants to the Formless Substance. This is true, and
you will see that in order to do so it becomes necessary to relate
yourself to the Formless Intelligence in a harmonious way.
To
secure this harmonious relation is a matter of such primary and vital
importance that I shall give some space to its discussion here, and
give you instructions which, if you will follow them, will be certain
to bring you into perfect unity of mind with God.
The whole process of mental adjustment and atonement can be summed up in one word, gratitude. First,
you believe that there is one Intelligent Substance, from which all
things proceed; second, you believe that this Substance gives you
everything
you desire; and third, you relate yourself to it by a feeling of deep and profound gratitude. Many
people who order their lives rightly in all other ways are kept in
poverty by their lack of gratitude. Having received one gift from God,
they cut the wires which connect them with Him by failing to make
acknowledgment.
It is easy to understand that the nearer we live
to the source of wealth, the more wealth we shall receive; and it is
easy also to understand that the soul that is always grateful lives in
closer touch with God than the one which never looks to Him in thankful
acknowledgment. The more gratefully we fix our minds on the Supreme
when good things come to us, the more good things we will receive, and
the more rapidly they will come; and the reason simply is that the
mental attitude of gratitude draws the mind into closer touch with the
source from which the blessings come.
If it is a new thought to
you that gratitude brings your whole mind into closer harmony with the
creative energies of the universe, consider it well, and you will see
that it is true. The good things you already have have come to you
along the line of obedience to certain laws. Gratitude will lead your
mind out along the ways by which things come; and it will keep you in
close harmony with creative thought and prevent you from falling into
competitive thought.
Gratitude alone can keep you looking toward
the All, and prevent you from falling into the error of thinking of the
supply as limited; and to do that would be fatal to your hopes. There
is a Law of Gratitude, and it is absolutely necessary that you should
observe the law, if you are to get the results you seek.
The law of gratitude is the natural principle that action and reaction are always equal, and in opposite directions.
The
grateful outreaching of your mind in thankful praise to the Supreme is
a liberation or expenditure of force; it cannot fail to reach that to
which it addressed, and the reaction is an instantaneous movement
towards you.
"Draw nigh unto God, and He will draw nigh unto you." That is a statement of psychological truth. And
if your gratitude is strong and constant, the reaction in Formless
Substance will be strong and continuous; the movement of the things you
want will be always toward you. Notice the grateful attitude that Jesus
took; how He always seems to be saying, "I thank Thee, Father, that
Thou hearest me." You cannot exercise much power without gratitude; for
it is gratitude that keeps you connected with Power.
But the
value of gratitude does not consist solely in getting you more
blessings in the future. Without gratitude you cannot long keep from
dissatisfied thought regarding things as they are. The moment you
permit your mind to dwell with dissatisfaction upon things as they are,
you begin to lose ground. You fix attention upon the common, the
ordinary, the poor, and the squalid and mean; and your mind takes the
form of these things. Then you will transmit these forms or mental
images to the Formless, and the common, the poor, the squalid, and mean
will come to you. To permit your mind to dwell upon the inferior is to become inferior and to surround yourself with inferior things.
On the other hand, to fix your attention on the best is to surround yourself with the best, and to become the best.
The
Creative Power within us makes us into the image of that to which we
give our attention. We are Thinking Substance, and thinking substance
always takes the form of that which it thinks about.
The
grateful mind is constantly fixed upon the best; therefore it tends to
become the best; it takes the form or character of the best, and will
receive the best. Also, faith is born of gratitude. The grateful
mind continually expects good things, and expectation becomes faith.
The reaction of gratitude upon one's own mind produces faith; and every
outgoing wave of grateful thanksgiving increases faith. He who has no
feeling of gratitude cannot long retain a living faith; and without a
living faith you cannot get rich by the creative method, as we shall
see in the following chapters.
It is necessary, then, to
cultivate the habit of being grateful for every good thing that comes
to you; and to give thanks continuously. And because all things have contributed to your advancement, you should include all things in your gratitude.
Do
not waste time thinking or talking about the shortcomings or wrong
actions of plutocrats or trust magnates. Their organization of the
world has made your opportunity; all you get really comes to you
because of them.
Do not rage against, corrupt politicians; if it
were not for politicians we should fall into anarchy, and your
opportunity would be greatly lessened.
God has worked a long
time and very patiently to bring us up to where we are in industry and
government, and He is going right on with His work. There is not the
least doubt that He will do away with plutocrats, trust magnates,
captains of industry, and politicians as soon as they can be spared;
but in the meantime, behold they are all very good. Remember that they
are all helping to arrange the lines of transmission along which your
riches will come to you, and be grateful to them all. This will bring
you into harmonious relations with the good in everything, and the good
in everything will move toward you.
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